Daniel 4:28-31

All this came upon King Nebuchadnezzar . . . he was walking about the royal palace of Babylon. The king spoke, saying, “Is not this great Babylon, that I have built for a royal dwelling by my mighty power and for the honour of my majesty?” While the word was still in the king’s mouth, a voice fell from heaven: “King Nebuchadnezzar, to you it is spoken: the kingdom has departed from you.”

What of Today’s Verse…

Our lofty and holy God is committed to graciously revive the hearts of all who walk in humility and lowliness. “Though the LORD is on high, yet He regards the lowly; but the proud He knows from afar” (Psa_138:6). Those who walk in pride experience quite a different response from the Lord. King Nebuchadnezzar exemplified God’s opposition to pride.

Nebuchadnezzar was a powerful king in Babylon. One day, he was in his royal palace reflecting upon the greatness of his kingdom. He concluded that it all came to pass because of his own might and for his own glory. “Is not this great Babylon, that I have built for a royal dwelling by my mighty power and for the honour of my majesty?” This prideful evaluation was in stark contrast to David’s earlier humble profession. “Yours, O LORD, is the greatness, the power and the glory, the victory and the majesty; for all that is in heaven and in earth is Yours; Yours is the kingdom, O LORD, and You are exalted as head over all. Both riches and honour come from You, and You reign over all. In Your hand is power and might; in Your hand it is to make great and to give strength to all. Now therefore, our God, we thank You and praise Your glorious name” (1Ch_29:11-13).

Before Nebuchadnezzar had finished his self-centred pronouncement, heaven declared God’s opposition to his pride. “King Nebuchadnezzar . . . the kingdom has departed from you.” The consequences would be appropriately severe. “And they shall drive you from men, and your dwelling shall be with the beasts of the field. They shall make you eat grass like oxen; and seven times shall pass over you, until you know that the Most High rules in the kingdom of men, and gives it to whomever He chooses” (Dan_4:32). This radical action was much like another proud ruler experienced in the days of the early church. “So on a set day Herod arrayed in royal apparel sat on his throne and gave an oration to them. And the people kept shouting, ‘The voice of a god and not of a man!’ Then immediately an angel of the Lord struck him, because he did not give glory to God. And he was eaten by worms and died” (Act_12:21-23).

Let us Pray:

Lord God almighty, creator of all and ruler over all, I repent of the times I have spoken pridefully, as Nebuchadnezzar did. I long to openly profess David’s humble, God-glorifying perspective day by day throughout my life, Amen.

Words of Wisdom

Christian Perfection

It is a snare to imagine that God wants to make us perfect specimens of what He can do; God’s purpose is to make us one with Himself. The emphasis of holiness movements is apt to be that God is producing specimens of holiness to put in His museum. If you go off on this idea of personal holiness, the dead-set of your life will not be for God, but for what you call the manifestation of God in your life. “It can never be God’s will that I should be sick.” If it was God’s will to bruise His own Son, why should He not bruise you? The thing that tells for God is not your relevant consistency to an idea of what a saint should be, but your real vital relation to Jesus Christ, and your abandonment to Him whether you are well or ill.

Christian perfection is not, and never can be, human perfection. Christian perfection is the perfection of a relationship to God, which shows itself amid the irrelevancies of human life. When you obey the call of Jesus Christ, the first thing that strikes you is the irrelevancy of the things you have to do, and the next thing that strikes you is the fact that other people seem to be living perfectly consistent lives. Such lives are apt to leave you with the idea that God is unnecessary; by human effort and devotion, we can reach the standard God wants. In a fallen world this can never be done. I am called to live in perfect relation to God so that my life produces a longing after God in other lives, not admiration for myself. Thoughts about myself hinder my usefulness to God. God is not after perfecting me to be a specimen in His show room; He is getting me to the place where He can use me. Let Him do what He likes.

“Not as though I had already attained, either were already perfect. . . .” Philippians 3:12